How to deal with pain in life?

1. Take responsibility for the pain that has come to your life. It is due to some karma. You can't judge the world.

2. Connect your consciusness with Krishna and His mercy, so that the pain becomes tolerable.

3. Offer with your body, mind and words full obeisance to Krishna, connect to Him.

Krishna said when one does these steps, he or she will become the heir of His mercy!

- HH Sacinandana Swami

Deity Darshana - 28.09.2012

Co-operative Behaviour between Vaishnavas

There are many cases in which a person becomes an offender to the lotus feet of a Vaiṣṇava and later becomes repentant. Here also we find that although the King of heaven, Indra, was so powerful that he accompanied Lord Viṣṇu, he felt himself a great offender for stealing Pṛthu Mahārāja’s horse that was meant for sacrifice. An offender at the lotus feet of a Vaiṣṇava is never excused by the Supreme Personality of Godhead. There are many instances illustrating this fact. Ambarīṣa Mahārāja was offended by Durvāsā Muni, a great sage and mystic yogī, and Durvāsā also had to fall down at the lotus feet of Ambarīṣa Mahārāja.

Indra decided to fall down at the lotus feet of King Pṛthu, but the King was so magnanimous a Vaiṣṇava that he did not want Mahārāja Indra to fall down at his feet. Instead, King Pṛthu immediately picked him up and embraced him, and both of them forgot all the past incidents. Both King Indra and Mahārāja Pṛthu were envious and angry with each other, but since both of them were Vaiṣṇavas, or servants of Lord Viṣṇu, it was their duty to adjust the cause of their envy. This is also a first-class example of cooperative behavior between Vaiṣṇavas. In the present days, however, because people are not Vaiṣṇavas, they fight perpetually among one another and are vanquished without finishing the mission of human life. There is a great need to propagate the Kṛṣṇa consciousness movement in the world so that even though people sometimes become angry and malicious toward one another, because of their being Kṛṣṇa conscious such rivalry, competition and envy can be adjusted without difficulty.

[ Srimad Bhagavatam 4.20.18 Purport ]

Accepting Instructions of the Lord

One should accept the instructions of the Supreme Personality of Godhead by bowing down at the lotus feet of the Lord. This means that anything spoken by the Personality of Godhead should be taken as it is, with great care and attention and with great respect. It is not our business to amend the words of the Supreme Personality of Godhead or make additions or alterations, as it has become a custom for many so-called scholars and svāmīs who comment on the words of Bhagavad-gītā. Here the practical example of how to accept the instruction of the Supreme Personality of Godhead is shown by Pṛthu Mahārāja. This is the way to receive knowledge through the paramparā system.

[Srimad Bhagavatam 4.20.17 Purport]

Secret of pleasing the Lord

 

Srimad Bhagavatam 4.20.16: My dear King, I am very captivated by your elevated qualities and excellent behavior, and thus I am very favorably inclined toward you. You may therefore ask from Me any benediction you like. One who does not possess elevated qualities and behavior cannot possibly achieve My favor simply by performance of sacrifices, severe austerities or mystic yoga. But I always remain equipoised in the heart of one who is also equipoised in all circumstances.

 

Purport: 

Lord Viṣṇu was very pleased with Mahārāja Pṛthu’s good character and behavior and offered him a benediction. The Lord openly says that performing great sacrifices or undergoing the austerities of mystic yoga practice cannot satisfy Him. He is pleased only by elevated character and behavior. But these cannot develop unless one becomes a pure devotee of the Lord. Anyone who has developed unalloyed, unflinching devotional service unto the Lord develops his original good qualities as spirit soul. The spirit soul, as part and parcel of the Supreme Personality of Godhead, has all the good qualities of the Lord. When the spirit soul is contaminated by the material modes of nature, one is considered good or bad with reference to the material qualities. But when one is transcendental to all material qualities, all the good qualities come out. These qualities of a devotee, twenty-six in number, are listed as follows: (1) kind to everyone, (2) does not quarrel with anyone, (3) fixed in the Absolute Truth, (4) equal to everyone, (5) faultless, (6) charitable, (7) mild, (8) clean, (9) simple, (10) benevolent, (11) peaceful, (12) completely attached to Kṛṣṇa, (13) has no material hankering, (14) meek, (15) steady, (16) self-controlled, (17) does not eat more than required, (18) sane, (19) respectful, (20) humble, (21) grave, (22) compassionate, (23) friendly, (24) poetic, (25) expert, (26) silent. The Lord is satisfied by development of the transcendental qualities of the living entity and not by artificial performance of sacrifices and mystic yoga. In other words, unless one is fully qualified to become a pure devotee of the Lord, one cannot expect to be liberated from material entanglement.

Tension, War and Anxiety!

Srimad Bhagavatam 4.20.14:

 

To give protection to the general mass of people who are citizens of the state is the prescribed occupational duty for a king. By acting in that way, the king in his next life shares one sixth of the result of the pious activities of the citizens. But a king or executive head of state who simply collects taxes from the citizens but does not give them proper protection as human beings has the results of his own pious activities taken away by the citizens, and in exchange for his not giving protection he becomes liable to punishment for the impious activities of his subjects.

 

Excerpt from the Purport: This same principle can be applied to parents and spiritual masters as well. If parents simply give birth to children like cats and dogs but cannot save their children from imminent death, they become responsible for the activities of their animalistic children. Lately, such children are turning into hippies. Similarly, if a spiritual master cannot direct his disciples to become free of sinful activities, he becomes responsible for their sinful acts. These subtle laws of nature are unknown to the present leaders of society. Since the leaders of society have a poor fund of knowledge and the citizens in general are rogues and thieves, there cannot be an auspicious situation for human society. At the present moment the whole world is full of such an incompatible combination of state and citizens, and therefore there is constant tension, war and anxiety as an inevitable result of such social conditions.

Full Purport available at ---> http://vedabase.com/en/sb/4/20/14

Swamis and Perfume

Flooded by waves of femininity, engulfed by bright photo-displays of women posing as if their total satisfaction emanated from a particular scent, nostrils tickled by exotic fragrances in the air, the two swamis struggled, floundering in the perfume section of the duty-free store at the Kiev, Ukraine airport.

It was the day before Radhastami. Niranjana Swami and I had just finished the colossal Ukraine jumbo festival—8,000 devotees this year. Now we were traveling to New Vraja Dhama in Hungary for celebrating the appearance of Srimati Radharani. Godbrothers Candramauli Swami and Suresvara Prabhu were part of the trip also.

While clearing passport control, Niranjana Swami had the idea to purchase a gift for Krishna's dearest companion. "Let's go to the duty-free shop and buy some perfume for Her."First I thought to myself, "How devotional. Why didn't I think of that." Then I remembered I knew nothing about perfume. Assuming Niranjana Swami did, I transcended my inhibitions, as we marched into the store.

What a beautiful idea—purchasing a fine scent for Sri Sri Radhe-Syama, the presiding Deities of New Vraja Dhama.

Two minutes into our mission, we looked at each other and decided, "Hare Krishna. Let's get out of here."

As we swiftly escaped into the main terminal area, Niranjana Swami remembered last year how so easily a grihastha couple traveling with him had purchased perfume for the Deity.  Purusartha Prabhu's wife ducked into the duty-free shop and five minutes later emerged, pointing confidently to small box in her hand: "This is the good stuff." Well, she made the mission look too possible. The swamis had to admit they were bewildered. We quickly gave up.

"I just wanted to get a gift for Srimati Radharani," Niranjana Maharaja expressed. "Offer Her a song; chant for Her," I suggested.

Later, on the plane bound for Budapest, the idea came up: "Maybe we should have asked one of the sales staff for help in choosing a brand of perfume."

Knowing devotees who worked in duty-free shops, I wasn't too sure about that. They told me that a man's approaching a lady salesperson for advice on perfume is like a woman's consulting a used car dealer for his choice of a good car—both customers are every sales person's dream. Just as women generally know nothing about car mechanicals, similarly men know nothing about the world of female fragrances. In both cases, the sales person either offloads some junk at an exorbitant price or pushes the the most expensive product at double its normal price.

We concluded this episode with a healthy appreciation for those who know the science of acquiring and offering Radha and Krishna the finest scents. On Radhastami day we offered to Srimati Radharani what we could—we made kirtans and lectures, danced and feasted, crying and begging through Srila Prabhupada that She may recommend us to Her Krishna.

Deity Darshana - September 13, 2012

Material World - Simply Fear

Akuto-bhayam. Here in this material world -- simply bhayam, only fearfulness. Nobody is safe here. At any moment the life may be finished. Nobody can guarantee. Padam padam yad vipadam [SB 10.14.58]. In the sastra it is said that here in this material world there is danger in every step. You are walking very nicely, and sometimes suppose there is a skin of plantain, and you slip, and your leg may be broken. Padam padam. Even walking, even sitting-heart failure.

So there is no guarantee. Any moment, we can die. And it is therefore called mrtyu-loka, "The place where death is," I mean to say, "sure." "As sure as death." People give surety example: "As sure as death." As nobody can avoid death, it is sure. You may be very strong and stout in your health and go on exercising on the beach daily, but you can die any moment. There is no guarantee. But everyone wants akuto-bhayam: "There may not be... I must be very safe and sound in every respect, in my social position, so far my health is concerned, anything." Everyone wants that security. But there is no security. That is called struggle for existence. There is no security, and the rascals are struggling to get security. How it is possible? If this place is meant for that purpose, padam padam yad vipadam, then how you can get security? This is foolishness, mudha. There is no possibility of security; still, they are making security in this way, that way, this way, that way, that way.

Therefore Krsna says, manah sasthanindriyani prakrti-sthani karsati. Mamaivamso jiva-bhutah: [Bg. 15.7] "All these living entities..." Krsna does not say that "I am for the Hindu living entities or the Indian living entities." Where it is in Bhagavad-gita? Why the foolish men take it that Krsna Hindu, Krsna Indian? Krsna says that suhrdam sarva-bhutanam: "I am friend of all living entities," sarva-bhutanam. Not only human society, but animal society, the plant society, the aquatic society, there are so many living entities. Ananta-koti. Sa anantyaya kalpate. The living entities, there is no limit. There are so many quantities. And Krsna says that suhrdam sarva-bhutanam jnatva mam santim rcchati: "When one understands that I, Krsna, is the friend of everyone..." Krsna, when says, sarva-dharman parityajya mam ekam saranam vraja [Bg. 18.66], He does not say to Arjuna. He says to all living entities, without any exception. Sarva-bhutanam. Suhrdam sarva-bhutanam. This is position of Krsna.

So by giving up Krsna... We have now given up Krsna. We are canvassing. This Krsna consciousness movement, we are canvassing everyone, every door, "Please come to Krsna." This is our business. But they will not come. They have forgotten Krsna or they have rejected Krsna. This is the position. Therefore they are always in fearfulness position, always fearful. Bhayam dvitiyabhinivesatah syat. This is certain(?). When there is fear? When one understands there is something else than Krsna, then he is fearful. Then he is fearful. Dvitiyabhinivesatah. Dvitiya means forgetfulness of Krsna. "I am Krsna's eternal servant. I am Krsna's eternal part and parcel, son, or most intimate relationship." Aham bija-pradah pita, Krsna says. Sarva-yonisu kaunteya [Bg. 14.4], Krsna says. There are so many forms of life, 8,400,000. But Krsna claims aham bija-pradah pita, "I am the seed-giving father of everyone." So where is Krsna Hindu or Indian? Where it is stated? Why people take like that? That is not fact. Therefore they are in the fearful condition of life, always afraid, "What will happen next?" Sada samudvigna-dhiyam asad-grahat [SB 7.5.5]. Asad-grahat. People have taken something which is asat. The Vedic instruction is asato ma sad gama: "Don't remain in the asat, in the untruth. Come to the Truth." So at the material world we have forgotten Krsna, and we are situated in the asat, which is not truth. Therefore there is bhaya, fearfulness. Just like a child, if he is forlorn by the father and mother, then he is always in fearful condition, crying on the street, "Where is my father? Where is my mother?" This is our position.

So if you want to be not fearfulness, no more fear, abhayam sattva-samsuddhih, if you become out of fearfulness then you have to take shelter of the lotus feet of Krsna. Therefore Krsna is begging. Because we are Krsna's sons or we have got very intimate relationship with Krsna and we have given Him up and we have forgotten Him, therefore we are suffering. So Krsna, being father, Krsna, being friend of everyone, He comes, and He canvasses, and at last He says, "You rascal," sarva-dharman parityajya mam ekam saranam... [Bg. 18.66], aham tvam sarva-papebhyah. "You are rotting here by repeatedly committing sinful life. Therefore you are changing from one body to another, and this is your material condition." Bhutva bhutva praliyate [Bg. 8.19]. "You are thinking... When you are a human being or American, you are thinking, 'Now I am in very good position,' but next moment you can become a dog, you can become an insect." Tatha dehantara-praptih [Bg. 2.13]. But the rascals, they do not know. They, he's thinking, "I am secure." And although he is fearful, he is thinking secure. This is called maya. He is always fearful. Still, he is thinking that he is secure. This is called maya.

- Srila Prabhupada

Thank you God for everything!

‘It doesn’t take a great person to blame others or to complain, but it takes a very very great person to thank god in difficulties.’ – Radhanath Swami

According to our karmas (manifest/unmainfest effects of our actions), we have a particular destiny. But however good our karma is, there will be honor and distress, pleasure and pain, success and failure, heat and cold etc because this is a world of dualities. You cannot have one without the other. But if you become attached to the positive side, to that degree you will suffer when the negative side inevitably comes before us. The solution to this is given by Krishna in the Bhagavad Gita, He tells us that we should transcend the dualities of life. But, how to transcend dualities of love/hate in a marriage or happiness/ distress in the work place or pride/humility when we have competition or pleasure/pain while raising children?

We can transcend dualities by seeing the Lord in everything, by looking upon circumstances in our lives as His mercy that has come to help us grow into a beautiful person, beyond our vision. And when we learn to offer the fruits of our action as an act of service for god, we can instantly transcend the dualities of material existence and enter the divine realm, beyond love/hate relationships and we are then able to see the other person as a gift of God who has come to us to help us get over our own anarthas (contamination’s) that block our spiritual growth.

tat te ‘nukampäà su-samékñamäëo

bhuïjäna evätma-kåtaà vipäkam

håd-väg-vapurbhir vidadhan namas te

jéveta yo mukti-pade sa däya-bhäk.

(Srimad Bhagvatam 10:14:8)

Radhanath Swami explains,“When a person is undergoing serious tribulations, and in that condition with folded palms and tears of sincerity in his heart he thanks god saying I deserved worst, but I know my lord you have a purpose behind this and I am grateful.”

Sri-Vrindavana Dhama at Home

tāvad rāgādayaḥ stenās
 tāvat kārā-gṛhaṁ gṛham
tāvan moho ’ṅghri-nigaḍo
 yāvat kṛṣṇa na te janāḥ

Translation: 
My dear Lord Kṛṣṇa, until people become Your devotees, their material attachments and desires remain thieves, their homes remain prisons, and their affectionate feelings for their family members remain foot-shackles.

Purport: 
Apparently, the residents of Vṛndāvana, the abode of Lord Kṛṣṇa, are simple householders engaged in ordinary affairs such as herding cows, cooking, rearing children and performing religious ceremonies. However, all these activities are intensely engaged in the loving service of Lord Kṛṣṇa. The residents of Vṛndāvana perform all activities in pure Kṛṣṇa consciousness and thus exist on the most exalted platform of liberated life. Otherwise, the same activities performed without Kṛṣṇa consciousness constitute ordinary bondage to the material world.

Thus, one should not misunderstand the exalted position of the residents of Vṛndāvana, nor should one consider oneself highly religious simply because one performs ordinary domestic affairs very enthusiastically, but without Kṛṣṇa consciousness. By focusing our passionate attachment on our family and society, we are completely deviated from the progressive path of Kṛṣṇa consciousness. Conversely, if we engage our family in the loving service of the Lord, our endeavors to maintain our family become part and parcel of our progressive spiritual duties.

In conclusion, by studying the extraordinary status of the residents of Vṛndāvana, we can see that the essential quality of their lives is pure Kṛṣṇa consciousness — the rendering of loving service to the Lord without a trace of material desire or mental speculation. Such loving service to the original Personality of Godhead immediately creates the atmosphere of Śrī Vṛndāvana-dhāma, the kingdom of God.

Darshan from Sri Vrindavan Dhaam - September 03, 2012

SB 10.14.34: My greatest possible good fortune would be to take any birth whatever in this forest of Gokula and have my head bathed by the dust falling from the lotus feet of any of its residents. Their entire life and soul is the Supreme Personality of Godhead, Mukunda, the dust of whose lotus feet is still being searched for in the Vedic mantras.

Deity Darshana - September 02, 2012

Srimad Bhagavatam 10.14.30: My dear Lord, I therefore pray to be so fortunate that in this life as Lord Brahmā or in another life, wherever I take my birth, I may be counted as one of Your devotees. I pray that wherever I may be, even among the animal species, I can engage in devotional service to Your lotus feet.

Laws of Karma - Do we have a Choice in Life?

Question to Radhanath Swami: If everything is fixed by our previous karma, i.e. ‘whatever is destined to happen will happen,’ why should we bother about doing the right things in life?

Radhanath Swami: Not everything is ‘fixed.’ What we have done in the past has fixed our present destiny. But now, how we react to that destiny will create our future destiny. For example, one may get one million dollars due to his past pious work.But what he does with that money decides his future destiny. If he invests that money in heroine or cocaine and makes ten million dollars, his future destiny might be that he gets smashed in a car accident, or gets robbed of everything. Conversely, if he uses it to feed the poor or to hospitalize the sick he gets pious results, and if he uses that one million for illuminating people’s hearts in service to God he gets tremendous spiritual benefit. One should never mistakenly think that what one does with that money is also fixed by one’s past karma. This is a very serious and dangerous misconception. We always have free will and it will never be taken away from us, though we may use it for a wrong purpose impelled by strong inclinations which we have developed because of our previous activities.

It is very important to associate with people who have pure aspirations. Because in their association it is easier to overcome our previous conditionings and use our free will in a beneficial way than in a harmful way. There may be a drug addict and due to his/her previous conditionings the natural state of his/her mind is to be on drugs 7 days a week. And if he/she lives with other drug addicts, that association will only perpetuate that consciousness. But that person always has a free will to give up the addiction and if that person has some sincerity, the first thing he/she will do is to associate with people who are not taking drugs. That will give him/her the strength to give up those strong tendencies.

Similarly, if with our free will we choose to associate with people who have pure and spiritual aspirations, we get the strength to use our higher self to conquer lower propensities. If we nourish our lower propensities, the divine virtues become weak and helpless. Then it is very difficult to make the right choice.

Finally, if we had no free will and whatever was going to happen would happen, why did Lord Krishna speak Bhagavad Gita? Why did Prophet Mohammed give the holy Koran? Why did Jesus Christ give the New Testament? Why there are so many incarnations, prophets and yogis that descend in the world to teach us how to live, how to make the right choice—if we have no choice at all?

Confusion - A Blessing in Disguise

Question to Radhanath Swami - Swamiji, I guess we are all made for a purpose. But if we are at a confused state of life, how would we really know what our purpose in life is?

Answer by Radhanath Swami- Confusion is a blessing. Because when we are confused, it shakes us from our complacency, and we start asking the questions that you are asking today.

And this is the basis of the Bhagavad Gita: Arjuna was in total illusion. Then he became extremely confused; he thought his illusion was truth. The Bhagvad Gita begins were Arjuna is telling Krishna why he will not fight and he cannot fight. He had such good logic, such good scientific philosophical socialistic reasons. But ultimately all of his reasoning couldn’t really save him from distress, because the nature of the world is that things happen that we just don’t want to happen, but it’s going to happen anyways; it’s the nature of this place.

Then Arjuna was confused and in his confusion he turned to God. kārpaṇya-doṣopahata-svabhāvaḥ pṛcchāmi tvāṁ dharma-sammūḍha-cetāḥ. “Now I am bewildered, I am confused, I don’t know what is to be done and what is not to be done. Please instruct me.” Confusion can shake us from our complacent comfort zone and that’s often times what we need to grow, to grow beyond from where we are; and in that confusion we seek answers. And when we seek it in Satsang—in the association of saintly people, in spiritual literatures, in the names of God—then we can find the real faith, the real conviction, the real realization that forever frees us from this confusion. So confusion is a blessing, if we respond accordingly.

Sri Jagannathashtakam

kadacit kalindi-tata-vipina-sangita-taralo
mudabhiri-nari-vadana-kamalasvada-madhupah
rama-shambhu-brahmamara-pati-ganesha-arcita-pado
jagannatha svami nayana-patha-gami bhavatu me (1)

Who sometimes fervently plays His flute on the banks of the Yamuna river in Sri Vrindavana, who is like a bumblebee that blissfully tastes the lotus faces of the Vraja-gopis, and whose feet are worshipped by great personalities such as Laksmi, Shiva, Brahma, Indra, and Ganesha -- may that Sri Jagannatha-deva be the object of my vision.

bhuje savye venum shirasi shikhi-piccham katitate
dukulam netrante sahacara-kataksham ca vidadhat
sada srimad-vrindavana vasati-lila-paricayo
jagannatha svami nayana-patha-gami bhavatu me (2)

Who holds a flute in His left hand, who wears a peacock feather on His head and a fine yellow silken cloth around His hips, who from the corners of His eyes bestows loving sidelong glances upon His companions, and who is forever known as the one who performs wondrous pastimes in the divine abode of Sri Vrindavana -- may that Sri Jagannatha-deva be the object of my vision.

mahambhodhes-tire kanaka-rucire nila-shikhare
vasan prasadantah sahaja-valabhadrena balina
subhadra-madhyasthah sakala-sura-sevavasara-do
jagannatha svami nayana-patha-gami bhavatu me (3)

Who on the shore of the great ocean resides in a palace situated on the gold-like crest of Nilachala Hill accompanied by His powerful brother Baladevaji and between Them, His sister Subhadra, and who bestows the opportunity to serve Him upon all the demigods -- may that Sri Jagannatha-deva be the object of my vision.

kripa-paravarah sajala-jalada-shreni-ruciro
rama-vani-ramah sphurad-amala-pankeruha-mukhah
surendrair-aradhyah shruti-gana-sikha-gita-carito
jagannatha svami nayana-patha-gami bhavatu me (4)

Who is an ocean of mercy, whose bodily complexion is as beautiful as a row of blackish rainclouds, who sports with Laksmi-devi and Sarasvati, whose face is like a spotless fully-blossomed lotus, who is worshipped by the foremost demigods, and whose transcendental glories have been sung in the topmost scriptures -- may that Sri Jagannatha-deva be the object of my vision.

ratharudho gacchan pathi milita-bhudeva patalaih
stuti-pradurbhavam prati-padam-upakarnya shadayah
daya-sindhur-bandhuh sakala-jagatam sindhu-sutaya
jagannatha svami nayana-patha-gami bhavatu me (5)

When Jagannatha's Ratha-yatra cart is moving along the road, at every step assemblies of brahmanas sing His praises. Upon hearing them, Jagannatha, being an ocean of mercy and the true friend of all the worlds, becomes favourably disposed towards them -- may that Sri Jagannatha-deva be the object of my vision.

param-brahmapidah kuvalaya-dalotphulla-nayano
nivasi niladrau nihita-carano ananta-shirasi
rasanandi radha-sarasa-vapur-alingana-sukho
jagannatha svami nayana-patha-gami bhavatu me (6)

Who is the crown-jewel of transcendence, whose eyes are like the petals of a fully-opened blue lotus, who resides at Nilachala, whose feet are placed on the head of Sesa, who is blissfully immersed in bhakti-rasa, and who derives happiness from embracing the rasa-laden body of Srimati Radhika -- may that Sri Jagannatha-deva be the object of my vision.

na vai yace rajyam na ca kanaka-manikya-vibhavam
na yace 'ham ramyam sakala-jana-kamyam vara-vadhum
sada kale kale pramatha-patina gita-carito
jagannatha svami nayana-patha-gami bhavatu me (7)

I do not pray to Jagannatha for a kingdom, nor for gold, jewels, wealth, or even for a beautiful wife as desired by all men. My only prayer is that Sri Jagannatha-deva, whose splendid glories are always sung by Shiva, be the constant object of my vision.

hara tvam samsaram drutataram-asaram sura-pate!
hara tvam papanam vitatim-aparam yadava-pate!
aho dine 'nathe nihita-carano nishcitam-idam
jagannatha svami nayana-patha-gami bhavatu me (8)

O master of the demigods! Quickly deliver me from this worthless worldly existence. O Lord of the Yadus! Purge me of my limitless host of sins. Aho! You have promised to bestow Your feet upon the fallen and shelterless -- O Jagannatha Swami, please be the object of my vision.

jagannathastakam punyam yah pathet prayatah shuci
sarva-papa-vishuddha-atma vishnulokam sa gacchati

One who carefully recites this sacred Jagannathastakam, upon becoming sinless and purehearted, will attain entrance into Vishnuloka.