Date: January 30th, 2012
Topic: Sri Advaita Acarya’s Appearance day
Verse: C. C. Adi 6.5
Speaker: H. H. Bhakti V. V. Narasimha Swami ________________________________________________
TRANSLATION: Because He is non-different from Hari, the Supreme Lord, He is called Advaita, and because He propagates the cult of devotion, He is called Acarya. He is the Lord and the incarnation of the Lord’s devotee. Therefore I take shelter of Him. [CC Adi 6.5]
So today being the occasion of the appearance of Advaita Acarya we will speak on the pastimes, some of the significant events in relation to Advaita Acarya. This is from Adi Lila, chapter 6 - The Glories of Advaita Acarya, text 6.advaitam harinadvaitad acaryam bhakti-samsanat bhaktavataram isam tam advaitacaryam asraye
So today being the occasion of the appearance of Advaita Acarya we will speak on the pastimes, some of the significant events in relation to Advaita Acarya. This is from Adi Lila, chapter 6 - The Glories of Advaita Acarya, text 6.advaitam harinadvaitad acaryam bhakti-samsanat bhaktavataram isam tam advaitacaryam asraye
So this is one of the two verses which are used in the beginning of Caitanya-caritamrta by Krsnadasa Kaviraja Gosvami to introduce us to Advaita Acarya. The chapter then goes on to explain how Advaita Acarya is the second branch of the tree of Caitanya Mahaprabhu - the first branch of course being Lord Nityananda and the main trunk being Sri Caitanya Mahaprabhu Himself. So Advaita Acarya is the second branch of the tree. And from this branch there are many sub branches of the followers of Advaita Acarya. Then we are told how Advaita Acarya had six sons but from his six sons only three were followers and the other three were deviants and were rejected by him.
Prabhupada then in the purport goes on to explain something of the history of Gaudiya Math and their entanglement in legal affairs, legal disputes because they did not properly work together according to the order of the spiritual master.
yasya deve para bhaktir yatha deve tatha gurau tasyaite kathita hy arthah prakasante mahatmanah
That, for those who have implicit faith in the Lord and the spiritual master and who follow their instructions then all the purports of the scripture are revealed. (Svetasvara Upaniñad 6.23)
Srila Prabhupada explains to us that you can understand who is a faithful follower of the spiritual master by the results which they achieve. When the branch is connected to the tree then the branch will produce flowers and fruits. But if a branch is disconnected from the tree then the branch will dry up. The leaves will wither and dry up.
In the same way in propagating Krishna consciousness or the message of Lord Caitanya Mahaprabhu should be properly spread according to the instructions of the previous acaryas. And if we keep the instructions of the previous acaryas always in the forefront then we can be successful. Srila Prabhupada tells us how he himself always kept his own spiritual masters instruction in mind that whenever he got money use it to print books. This was how Srila Prabhupada explained to us his own success in spreading the message of Lord Caitanya.
In the case of Advaita Acarya there was some controversy. Just as we see controversy, disputes within our own Krishna consciousness movement from time to time there arises some dispute or some different opinions. So similarly some five hundred years ago in the time of Advaita Acarya there was also this problem - difficulties to work together.
Originally there was one idea but in course of time there was some split. Different opinions came out. There was some misunderstanding or different opinions of who was actually the supreme Lord. Who was svayam bhagavan. Some of the followers of Advaita Acarya were claiming that he was the svayam bhagavan. But Advaita Acarya himself had never given that instruction. Rather he always claimed that he was the servant of the Lord. He was the servant of Caitanya Mahaprabhu. We see this brought out in many different pastimes involving Advaita Acarya.
The Caitanya-caritamrta describes to us how Advaita Acarya was first of all responsible for the Lord to descend from the spiritual world, from Vaikuntha. Advaita Acarya was lamenting the fallen condition of the world. He was seeing how the people were all engaged in the worship of demigods for material benefits and how they were spending all their wealth on arranging the marriages of their children and they had no interest in the message of Srimad-Bhagavatam or Bhagavad-gita. They were not concerned to take up the process of devotional service.
So although Advaita Acarya is Maha-Visnu Himself and he does the work of creating the material world he did not consider himself competent to deliver the people of the world. Therefore he thought the Lord Himeself, the Supreme Lord, svayam bhagavan, Lord Sri Krishna Himself has to come and deliver them. In this way he remembered a verse from the Gautamiya Tantra which said that if one worships the Lord with devotion offering Him water of the Ganges and Tulasi leaves then the Lord becomes purchased by that devotee and He becomes his servant.
In this way Advaita Acarya residing at his home in Santipur began to offer Tulasi leaves and Ganga water and called to the Lord to come and deliver the world. His calling did not go in vain. Later on Lord Caitanya Mahaprabhu would remind Advaita Acarya that, “You were the one that woke Me up. I was sleeping peacefully in the milk ocean but your loud calling disturbed Me and brought Me here. So Advaita Acarya was responsible for the Lord to descend.
Initially the Lord did not reveal Himself to Advaita Acarya. Caitanya-bhagavat describes how when the Lord was ready to reveal Himself to the devotees, at that time He sent the brother of Srivas Pandit, Ramai to go to the home of Advaita Acarya and bring him. Sri Caitanya Mahaprabhu was in the home of Srivas Pandit. He had sent Ramai. Ramai did not know who wasAdvaita Acarya. He did not know where to go. He was simply guided by the Lord’s inspiration. Somehow or the other he found his way to Santipur and to the home of Advaita Acarya.
When he finally got there he did not know what to say but Advaita Acarya could understand everything. He said, “I know why you have come here. I know who has sent you. Tell me what do you want.” Ramai asked him, “The Lord is calling you. You please come.” Advaita Acarya was questioning him, “Where in the scriptures does it say that the Supreme Lord will appear in Navadvip? Is it in any scriptures you know?” He said, “Your brother Srivas knows my religious principles. Why is he doing this to me?” In this way Advaita Acarya was challenging Ramai but at the same time he said, “I will come with you but I will not come immediately to see Caitanya. We will first go to the home of Nandanacarya and I will wait there. You go to Nimai Pandit and you tell him that I am not coming and see what He says.”
In this way Rami was sent back to Srivas Pandits home and he told Lord Caitanya Mahaprabhu that, “Advaita Acarya said he is not coming.” But Lord Caitanya Mahaprabhu showed His ominscince. He said, “You cannot trick Me. I know this person. He is always trying to trick Me. He is always playing games with Me. I know he is at the home of Nandanacarya. You go and tell him to come here now. I am waiting for him.”
So in this way Advaita Acarya when he heard the words of Lord Caitanya He was very happy and he came to Srivas Pandit’s home. Lord Nityananda had already appeared and Advaita Acarya was united with Them. So They were together and could begin to have Their kirtan and chant the holy names. In this way Lord Caitanya became more and more ecstatic in enjoying the pleasure of kirtan experiencing more and more ecstasy.
On one particular occasion all of the devotees requested him. Lord Caitanya Mahaprabhu was giving benedictions to different devotees. He was blessing them with krsna-prema. So Srivas said to Him, “What about Mother Saci. You should give Mother Saci krsna-prema also.” But when Lord Caitanya heard this He changed. He became very serious, very grave looking and He said, “I cannot give krsna-prema to Mother Saci. She cannot get krsna-prema.” All the devotees were shocked. “Mother Saci! She is the mother of the universe! You cannot give her krsna-prema? Why You cannot give to her?” The devotees said, “If You cannot give her krsna-prema we will have to give up our lives. We cannot tolerate.” Lord Caitanya said, “I cannot give Mother Saci krsna-prema because she has committed vaisnava-aparadha. She has offended the devotee.” All the devotees were shocked. “What devotee Mother Saci could have offended?” Lord Caitanya revealed that, “She has offended Advaita Acarya. Instead of calling him Advaita she called him Dvaita.”
It was revealed that Mother Saci was disturbed because her eldest son Visvarupa had left home. Her eldest son Visvarupa used to regularly go to the home of Advaita Acarya. And in the association of Advaita Acarya he would hear all the revealed scriptures particularly Srimad-Bhagavatam, Bhagavad-gita. So at some particular point Mother Scai and Jagannath Misra were planning to arrange the marriage of Visvarupa. Visvarupa understood so he left home and became a sannyasi. He never returned.
After some time Lord Caitanya was also going to the home of Advaita Acarya and Lord Caitanya was not showing any interest even in His beautiful wife, Laxmipriya. He was simply going to the home of Advaita Acarya. Every day he would spend His time there in the company of Advaita Acarya. When Mother Saci saw this then she said, “This Advaita Acarya pretends like he is a friend of our family but actually he is Dvaita. He is putting me in a net of maya. He is entangling me in a net of illusion. He will do the same with my other son. He has already had one son go and take sannyas. Now Nimai will also want to leave home and become a sannyasi. So he is not Advaita. He is Dvaita.”
For this reason which was not really an offense but Lord Caitanya in order to instruct all the devotees on the importance of not committing vaisnava-aparadha He enacted this pastime among the devotees saying He will not give Mother Saci krsna-prema. So all the devotees were telling Mother Saci, “You have to come and get forgiveness from Advaita Acarya. You have to come and touch his feet and get forgiveness.”
Some other devotees went and brought Advaita Acarya and they were telling him, “Mother Saci has committed and offence against you. You have to forgive her.” And Advaita Acarya, “What? Mother Saci offended me? How is that possible? She is the Mother of the universe. I worship her lotus feet. She could never ever commit and offense against me. I am the offender of her. I can never forgive her offenses against me. It is me who should be forgiven if I have offended her. In this way Advaita Acarya became more and more ecstatic thinking of Mother Saci and as he became ecstatic he lost consciousness. He became ecstatic just thinking of Mother Saci.
When he lost consciousness the devotees rushed Mother Saci, “Quick! Now is the time. Go and get the dust from his lotus feet. Otherwise he will never allow you to touch his feet.” So Mother Saci came. She took the dust from the feet of Advaita Acarya. Then she became unconscious. [Laughter] Mother Saci became unconscious thinking of Advaita Acarya and Advaita Acarya was unconscious thinking of Mother Saci. So this is the loving dealings between the Lord and His devotees.
So Lord Caitanya Mahaprabhu is instructing all of us in the importance of avoiding offences. Advaita Acarya had recounted this pastime later on. When he was in Jagannath Puri Advaita Acarya had gone to visit Caitanya Mahaprabhu and at that time one of the servants of Advaita Acarya - like the secretary of Advaita Acarya named Kamala Kanta Visvasa also got some problem. Kamala Kanta Visvasa it is mentioned in Caitanya-caritamrta that he had come to Jagannath Puri along with Paramananda Puri. And it is recorded there in the Caitanya-caritamrta.
Kamala Kanta Visvasa was assisting Advaita Acarya in his duties and at some point he had written a message, a note. Therein he requested Maharaj Prataparudra to liquidate a debt of some three hundred rupees which Advaita Acarya owed. So in the note Kamala Kanta Visvasa had stated that Advaita Acarya is the Personality of Godhead but he is in debt for three hundred rupees! [Laughter] He was requesting Maharaj Prataparudra to kindly liquidate this debt.
Somehow this note came to the hands of Sri Caitanya Mahaprabhu and when Mahaprabhu saw this note He was pleased in some ways because He thought, “This is very good. He understand Advaita Acarya is the Personality of Godhead. But it is not good that he has said that he is in debt for three hundred rupees.” He said, “This person Kamala Kanta Visvasa is a buliya
-meaning one who does not know things as they are.” Then Lord Caitanya instructed His servant, “From today on I don’t want to see his face. He should not come in my presence. So when this news came to Kamala Kanta Visvasa he was very disturbed that he could no longer have darsan of Lord Caitanya Mahaprabhu. He felt very bad.
Advaita Acarya however felt very happy. He said, “Oh you are very fortunate. This is very good. You have been punished by the Lord. The Lord is always equal. Whatever He does is always for our good. If He rewards us or punishes us it is always good. You should not worry.” Advaita Acarya remembers how Mukunda had also been punished and then Advaita Acarya recounts, “I was also punished by the Lord.”
Advaita Acarya was also punished by the Lord. He said, “Previously Lord Caitanya Mahaprabhu always used to treat me like His father.” Advaita Acarya was about fifty years of age or so when Sri Caitanya Mahaprabhu appeared. So Advaita Acarya was a contemporary of His father, Jagannath Misra. So Lord Caitanya Mahaprabhu would always respect Advaita Acarya as His senior. Advaita Acarya was also a disciple of Madhavendra Puri. Madhavendra Puri was also the guru of Isvara Puri. And lord Caitanya took initiation from Isvara Puri. Therefore Lord Caitanya always respected Advaita Acarya like His spiritual master or like His father.
Caitanya-Bhagavat also describes that when Caitanya Mahaprabhu took sannyas He came to the house of Advaita Acarya and Advaita Acarya’s young son Acyutananda at that time was five years old. Caitanya-Bhagavat describes that Lord Caitanya took the naked little boy on His lap and told him that, “Advaita Acarya is like my father. So you and I are brothers.” In this way Lord Caitanya was disturbing the mind of Advaita Acarya because He was offering him so much respect and reverence as His senior.
Advaita Acarya was thinking, “I brought the Lord here. I did not want Him to worship me. I want to worship Him. He is the Lord. I want to worship Him but He comes and worships me.” So Advaita Acarya devised a plan by which he could change the situation. He decided that he would begin preaching impersonalism. He took the book ‘Yoga Vasista’ and in this book they give all importance to the impersonal Brahman and the process of speculative knowledge. So Advaita Acarya began preaching from this book that the goal of life is to get mukti and you have to achieve it by speculative knowledge and this is how you will achieve perfection. There is no other way.
When news of this came to Lord Caitanya He was not happy and He set out to come to Santipur along with Lord Nityananda. When Lord Caitanya came into the presence of Advaita Acarya He immediately challenged him. “So which is the better process, devotional service or speculative knowledge?”
Advaita Acarya looked at Him and said, “Speculative knowledge is the best process.” [Laughter] Lord Caitanya immediately dragged him out of his chair, dragged him onto the floor out of the house and began to beat him on his back. Advaita Acarya’s wife, Sita Mata came running saying, “He is a Brahmin. You will kill him. It is very sinful. You get severe reactions for killing a Brahmin. Be careful.”
In this way Advaita Acarya was rejoicing that, “Now I am feeling some pleasure.” [Laughter] “This is very nice. Please give me more of this kind of dealing.” Advaita Acarya then heard Lord Caitanya describe to him that actually, “I am that person that killed Kamsa, Ravan. I also killed Hiranyakasipu. Now I have come to deliver the holy name to everyone and to bless everyone with pure devotion.” Advaita Acarya was very happy to hear these words.
Lord Caitanya requested him to ask for a blessing but Advaita Acarya said, “Blessing? No I am already blessed but if you want to please me then give prema bhakti to those people who are low born, to the sudras and to the women, to the ignorant and the uneducated but do not give Your prema bhakti to those who are proud of their birth, who are proud of their wealth and who are proud of their great knowledge and education and who have no interest in devotional service and who are offensive to the devotees. Do not give Your bhakti to them.”
We see also how this wish of Advaita Acarya is enacted. Ever since then Caitanya Mahaprabhu’s teachings have been embraced by people especially in the lower levels of society. Whereas those people who are born in the high class brahminical families are much against the Vaisnava culture.
Advaita Acarya was born in a brahmana family. He was the head of the Brahmins of Santipur but he had no regard for the social culture at that time. He never concerned himself with what was proper and what was not for a Brahmana. He allowed Haridasa Thakura to come and live at his place. He made a home for Haridasa Thakura nearby his own home and everyday he would have food with Haridasa Thakura. When Advaita Acarya’s father disappeared Advaita Acarya performed the sraddha ceremony and with the sraddha ceremony it is customary to give the offering to the most elevated of the Brahmanas. And at that time Advaita Acarya brought the sraddha plate and gave it to Haridasa Thakura.
Haridasa Thakura felt embarrassed and uncomfortable that, “I am born in a Muslim family. I am low class and low born. You are a high class Brahmana. Why you feeding me?” But Advaita Acarya said, “By feeding you I am satisfying millions of Brahmanas. You are more elevated than any of these so called Brahmanas. One who is a devotee of the Lord and who is engaged in the Lord’s service even though he may be born in a family of dog eaters is better than the non devotee brahmana who knows all the Vedas.” So Advaita Acarya exemplified this kind of thinking in his life. Although he is a high class smarta Brahmana he has no regard for these smarta traditions and he is interested in preaching Srimad-Bhagavatam and Bhagavad-gita. He spent his time doing that.
He was so happy with the appearance of Caitanya Mahaprabhu. He could spread the sankirtan movement. We were telling about Kamala Kanta Visvasa - how he had written this message and Caitanya Mahaprabhu did not want him to come again into His presence. So Advaita Acarya then went to see Caitanya Mahaprabhu and he challenged Him that, “You have given more mercy to Kamala Kanta Visvasa than to me. I never got mercy like that. You have told him not to come in Your presence. You only beat me but You never told me that I could not come in Your presence. Why You give him more mercy than me? What has he done to get the greatest mercy?”
Caitanya Mahaprabhu was appreciating Advaita Acarya’s arguments. Caitanya Mahaprabhu then called Kamal Kanta Visvasa and He explained to him his mistake that, “You must be very careful that the Supreme Lord is not a poor man first of all.” And most importantly He also warned all of His devotees that by accepting charity from materialistic people we become contaminated. It is customary for people to give charity to Brahmanas and to sannyasis. But by accepting charity from people we also accept something of their karma. And certainly if a person is materialistic and sinful then it is very dangerous to accept charity from them.
Prabhupada warned us about going to people’s homes that if they are not vegetarian you don’t want to take any food in their home. You can only take uncut fruit but don’t eat any food. If you eat grains then certainly you will accept also their sinful activities. So it is very important accepting charity. As representatives of the Krishna consciousness movement how do we apply this? Of course we accept charity from so many sinful people but we do not accept it on our own behalf for our own maintenance or subsistence. We accept it on behalf of the Krishna consciousness movement for propagating Krishna consciousness around the world. That is not a problem if we accept money for the service of Krishna consciousness, to spread Krishna consciousness then there is no problem for us and there is only benefit also for the people who are giving charity. So accepting charity is there if it is done with the right mood for the service of Krishna.
Advaita Acarya’s home was in Santipur. One time Srila Prabhupada was considering having his world head quarters in Santipur. Srila Prabhupada used to regulary visit Santipur even before he took sannyas. As a grhasta he used to visit Santipur and he would sit there and chant the holy name. He would spend hours there chanting the holy name. The pujari, one of the priests in Santipur remembers how this man used to come in his white khadhi. He would come and sit ther and chant the holy name and before leaving he would come and see the pujari and thank him for serving the Deity.
Then the pujari describes how he did not see this man for many, many years. Then after many, many years he saw this man and he was in a sannyasi dress. He had become a sannyasi and he was again chanting the holy name as he used to very intently for hours. Then he understood that this is the same person who used to come. Previously he was in white. Now he is a sannyasi. He noticed as he was chanting he was shedding tears and the pujari describes how he had spoken to Prabhupada and asked him what was the cause of all of his shedding tears and Prabhupada had explained to him that, “I have been given the mission to go to the west. My Guru Maharaj has ordered me that I have to go to the west and spread Krishna consciousness and it is impossible but I have to do it. So I am just chanting here and praying for some mercy that I can take on this task.”
It was many years later when the devotees came back to Mayapur and that pujari was able to reveal all of this to the devotees. So Santipura is a very important place. We go there every year of course. We go there on the appearance day of Madhavendra Puri because Madhavendra Puri also came to Santipura. And just like Advaita Acarya was lamenting the fallen condition of the world and how there are hardly any devotees anywhere and the people are all absorbed in sense pleasure, Madhavendra Puri was similarly wandering the earth thinking how hopeless it is and how difficult it is to try to preach. He was thinking to go and live in the forest and at that time he came to Santipur and he met Advaita Acarya.
When Advaita Acarya met with Madhavendra Puri then they both rejoiced. They were both so happy they could understand that they had a common interest in topics of Krishna and hearing and chanting Srimad-Bhagavatam and the holy name of the Lord and in this way they passed many, many days together. From that time on every year Advaita Acarya would observe the appearance day of Madhavendra Puri. He had accepted Madhavendra Puri as his spiritual master and he organized a very big festival. The Caitanya-bhagavat explains in great detail ho Advaita Acarya would fill rooms and rooms with provisions for the festival and people would come from everywhere.
Of course in the present time we are trying to continue that tradition in a similar way. We don’t cook with as much variety as Advaita Acarya did. Usually it is only kitchri in Santipur but we do have a nice festival.
Some years back the descendants of Advaita Acarya came and requested the Iskcon devotees to help them again to take up that festival as Advaita Acarya used to perform - offering so much food stuffs and distributing prasadam for all of the thousands of people who lived around that area.
So Advaita Acarya’s home was in Santipur. Caitanya Mahaprabhu and Lord Nityananda would regularly come there and visit him. A nice pastime is described - some of the joking words which used to take place between Caitanya and Nityananda are revealed to us in the Caitanya-caritamrta. Krsnadasa Kaviraja describes how on a particular occasion or maybe it was just after Caitanya Mahaprabhu had taken sannyasa. Lord Nityananda tricked Lord Caitanya Mahaprabhu to come into Santipura. Lord Caitanya was eager to go to Vrindavan but in His ecstacy He could not recognise where He was going and Lord Nityananda tricked him and brought Him back to Santipur.
When Advaita Acarya appeared Lord Caitanya was surprised and said, “What are you doing in Vrindavan?” [Laughter] Advaita Acarya then replied, “Wherever You are that is Vrindavan.” Wherever Caitanya Mahaprabhu is that is Vrindavan because Caitanya Mahaprabhu is Krishna and Krishna never goes out of Vrindavan. So in this way Lord Caitanya was pacified. He went to take bath. Then Advaita Acarya requested Him saying, “Please come to my home. I have prepared some very simple food - just a palm full of rice and a few liquid vegetables - very suitable for a sannyasi.” [Laughter]
So Lord Caitanya Mahaprabhu thought, “Well all right. Just a palm full of rice and a little liquid vegetable, that is okay.” And when He came and He saw the worship was going on and the food was on the altar and He saw so many preparations - hundreds of vegetables and all different sweets and cakes and rice covered with ghee. It was so opulent and the whole thing was covered in Tulasi manjaris. Lord Caitanya was so pleased. He said, “Whoever is worshipping the Lord in this way I take the dust from their feet. They are doing so nicely. Such nice worship!”
Advaita Acarya brought the plates over and said, “Here, this is Yours. One is for Lord Nityananda.” [Laughter] And when Lord Caitanya understood that He was supposed to eat all of these things then He objected. “Common I am a sannyasi I cannot eat like this.’ But Advaita Acarya reminded Him saying, “Common I know Your identity. You eat fifty four times a day at Jagannath Puri. [Laughter] And every time there are hundreds of preparations also. What is this! This is just a mere morsel for You.” Lord Caitanya was coerced to sit down and to begin to eat. As He would eat Advaita Acarya would come and refill everything. Lord Caitanya would eat and again Advaita Acarya would come and refill. In this way it was going on.
Lord Nityananda was joking. He said, “I have been fasting for three days. This is a mere morsel. This would not satisfy My hunger.” Actually They had been travelling for three days. They come from Katwa. Lord Caitanya had taken sannyasa in Katwa. It took Then three days to come to Santipur. So Lord Nityananda was saying, “I have been fasting for three days. What is this? This will not satisfy My hunger.”
Advaita Acarya said, “I am a poor brahamana. You have come to my home. Please kindly accept whatever I offer You.” Lord Nityananda said, “Look you invited Me. You should give Me whatever I want. This is hardly anything. This will not satisfy My hunger.” Anyway Advaita Acarya was persuading Him to sit down Advaita Acarya also rebuked Him saying, You are reject paramhamsa.” By calling Him reject paramahamsa actually Advaita Acarya was not insulting Him. He was glorifying Him because Lord Nityananda is actually paramahamsa. He is an avadhutta. Lord Nityananda is avadhutta and he was on the highest stage of life. He was a paramahamsa. As a paramahamsa one may wear the dress of the sannyasi or one may not. He may sometimes wear the dress of a grhasta. He is not obliged to any particular attire. This is the position of paramahamsa.
So Lord Nityananda is famous as avadutta. Advaita Acarya is glorifying Him that this is His exalted position. We see amidst some of our devotees we have to also sometimes take that risk that you have to put on the civilian dress to get into some country to travel and preach. In certain countries - if you go to Islamic countries, some places where we are not legal you may have to put on civilian dress in order to preach.
I was with some people and someone said, “I will never go there if you have to do that.” But this is a risk we have to take. It is certainly a great risk. If you are Lord Nityananda it is no risk. He is paramahamsa. He is avadhutta. We are imitating when we do that. Very dangerous! Be careful.
So Advaita Acarya was serving the food to Lord Nityananda and Lord Caitanya Mahaprabhu. After sometime They finished eating. Lord Nityananda stood up and said, “This food has not satisfied Me. I am not going to take a mere portion of it. It is not sufficient for Me.” He took some rice in an angry mood and He threw it and it hit the body of Advaita Acarya. And when the food hit Advaita Acarya then Advaita Acarya began to dance. Then Lord Nityananda said to Advaita Acarya that, “This food is prasadam. It has been offered to Lord Krishna. You have committed an offense by having it touch your body like that and dancing on it. Now you have to feed a hundred sannyasis in order to get relief from the offence.” However Advaita Acarya said, “I will never invite another sannyasi to my house.” [Laughter]
Actually this pastime shows the potency of prasadam. That because Lord Nityananda was taking prasadam, the remnants of the devotee is so powerful. It simply just touches the body of Advaita Acarya and he danced in ecstasy. This is prasadam that it is so powerful, so purifying that even if it touches the body then it is purifying.So Advaita Acarya was imitating the smarta brahmana - one who is in the position of being an orthodox brahmana. But he was showing how by coming in contact of Lord Nityananda, the Vaisnava, he was being delivered from this position.
Advaita Acarya performs many wonderful pastimes in the association of the Lord. Later on in Jagannath Puri we also saw the son of Advaita Acarya who was brought back to life by the grace of Caitanya Mahaprabhu. One of his sons, Gopal was asked Lord Caitanya Mahaprabhu to dance in the kirtan. But while he was dancing at a certain point Gopal fell down and fainted. His father and all of the devotees surrounded him and when they saw that he was no longer breathing, they were all shocked. They thought, “How to revive him?” They were chanting the names of Lord Nrsimhadev. They were calling to the Lord. Nothing could revive him. They began to cry. They began to weep. They though he has left the body, he has given up his life but then Lord Caitanya came. He out His hand on his chest and loudly shouted, “Gopal, get up and dance.” And Gopal came back to consciousness and stood up and began to dance. This is the loving dealings of Lord Caitanya Mahaprabhu with Advaita Acarya.
Advaita Acarya was responsible for the appearance of Lord Caitanya Mahaprabhu and he was also responsible for Lord Caitanya to leave this world, to complete His pastimes in this world. Jagadananda Pandit had gone to Navadvip to meet Mother Saci and to bring prasadam for her and to associate with all of the devotees in Navadvip. At that time Advaita Acarya had given a poem or a sonnet which he had written and he had asked, “Please give this to lord Caitanya Mahaprabhu.” So the meaning of this sonnet could not be understood by ordinary people. Jagadananda Pandit brought it back. When he delivered this message to Lord Caitanya Mahaprabhu then Caitanya Mahaprabhu greatly intensified His mood of bhava and His feelings of separation for the Lord and became totally like a mad man.
The sonnet simply said that all of the stores already have sufficient supply of rice. There is no longer anymore need to supply. So in this way Caitanya Mahaprabhu took this as a signal for Him to complete His pastimes in this world. So Advaita Acarya is certainly non-different from the Lord and as he is described in this verse he is also acarya - teacher by example. He teaches us the example to be the servant and not to be the master. He gave up any of those persons who wanted to put him in the position of being the master. He rejected them. Even his own sons were rejected for wanting to put him in the position of being the master.
It was described that Caitanya Mahaprabhu was saying that He wanted to deliver everyone. Advaita Acarya pointed out to Lord Caitanya that one who will worship the servant without worshipping the master is doomed. He gave examples. He said, “Just like Satrajit worshipped the sun-god and he was killed. Dhuryodhana although he was a disciple of Balaram he could never be successful. Hiranyakasipu worshipped Lord Brahma. Neither could he be successful. Similarly Ravan also was a devotee of Siva. He was also slain.” Another example is also given of Sudaksana, the son of the King of Kasi, he was also a great devotee of Siva and he produced a fearful demon. He performed a yajna which produced a great asura but Sudaksana requested this demon to go and burn Dvaraka. The demon went to Dvaraka and then surrendered to Sudarsan. Then Sudarsan sent the demon back to kill Sudaksana.
All of these different examples were given by Advaita Acarya to remind all of his followers that, “If you ever separate Me from Lord Gauranga then you will never be successful. If you are actually my follower then you must also surrender yourself to Lord Gauranga. You cannot just simply worship me.” Advaita Acarya also established himself as the servant of Caitanya Mahaprabhu. Not as the master! It would have been easy for him to claim to be the master but that was not his mood. He came in the mood as a servant of the devotee. So, all of these different pastimes which he enacted are there for our education to enlighten us. We will stop now. Thank you.