Bhagavad Gita verse 8.6
yam yam vapi smaran bhavam; tyajyaty ante kalevaram
tam tam evaiti kaunteya; sada tad bhava-bhavitah
Whatever state of being
one remembers when he quits his body, O son of Kuntī,
that state he will attain without fail.
PURPORT
The
process of changing one's nature at the critical moment of death is here
explained. A person who at the end of his life quits his body thinking of Kṛṣṇa attains the transcendental nature of
the Supreme Lord, but it is not true that a person who thinks of something
other than Kṛṣṇa attains
the same transcendental state. This is a point we should note very carefully.
How can one die in the proper state of mind? Mahārāja Bharata, although a great personality,
thought of a deer at the end of his life, and so in his next life he was
transferred into the body of a deer. Although as a deer he remembered his past
activities, he had to accept that animal body. Of course, one's thoughts during
the course of one's life accumulate to influence one's thoughts at the moment
of death, so this life creates one's next life. If in one's present life one
lives in the mode of goodness and always thinks of Kṛṣṇa,
it is possible for one to remember Kṛṣṇa at
the end of one's life. That will help one be transferred to the transcendental
nature of Kṛṣṇa. If one is transcendentally
absorbed in Kṛṣṇa's service, then his next body
will be transcendental (spiritual), not material. Therefore the chanting of HareKṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare is the best process for successfully
changing one's state of being at the end of one's life.
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